she & her conceptuality lives in abstractions.

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sarraounia:

Ancient manuscripts in one of the endangered libraries of Chinguetti, Mauritania

iluvsouthernafrica:

Malawi & Zimbabwe: 1916


Vintage photos from (then) Nyasaland and Southern Rhodesia (no labels/captions to decipher which photos are from which country so apologies for that. Help is appreciated from anyone who can. My efforts were futile. Some may also be from Kenya.)

*Found and assembled by Liza Lemsatef Cunningham on ellelens.com

(via dynamicafrica)

fuckyeahfamousblackgirls:

 
unadulteratedconcept:

signofamotekun:

thepeoplesrecord:

“I can’t believe this is even a thing” of the day”: Community furious over Bronx bus company’s ‘Ghetto’ tourMay 20, 2013
A bus company that bills one of its tours as a real-life ride through an actual inner-city ghetto has been packing the seats, as tourists from Europe and Australia have flocked for the up-close-and-personal glimpse into one of America’s crime-ridden areas.
The Real Bronx Tours offers the trip three times a week, billing it as “a ride through a real New York City ‘GHETTO,’ ” complete with stops at food-pantry lines and “pickpocket” park, The New York Post reported.
The tour is $45, The Post said.
A sampling of stops: Tour guide Lynn Battaglia singles out a housing project, before idling nearby a historic church and citing crime and poverty statistics from the South Bronx in 1970, The Post reported. Then on to East 140th Street, where Ms. Battaglia gives a history of the word “pig” as a reference to police officer.
“The policeman, his name is Patty, and he would walk up and down that street, and if he ran into an alcoholic, he’d beat them mercilessly,” she said, in The Post. “So they’d call him ‘Patty the Pig.’ “
Other sources actually say the reference to cops as pigs began in London in 1811, The Post said.
Area politicians aren’t happy with the theme of the tour.
Bronx Borough President Ruben Diaz called the guide “the biggest fool on the planet,” in The Post. “They should tell people about The Bronx that we all know, and that’s The Bronx that’s had the lowest crime rate since 1963 last year. To have foreigners come and gawk at a long line of people who are less fortunate than they are and to make money off of that … is pretty disgusting.”
Source

That fact that people havent shot/detonated/flung projectiles/robbed these ghetto tours is what niggas should be really mad at. 
Craccas thinkin they comin to the monkey house and yall niggas should be showin them they steppin into the lions den.

disqusting.

This same shit occurred in my hometown (the lower 9th ward) during the aftermath of hurricane Katrina. I hated that. especially seeing tourists collecting left overs to take back home with them to discuss with friends. someone’s tragedy have become their amusement park. it’s really twisted that folks would rather spend money to extend curious eyes instead extend a helping hand. America has no right to judge the impurities of other countries. She is also an ugly woman of injustice, inequality, and wrongdoings. For many years, she has been birthing evil. From her own pussy, passes many of satan’s children.They are going to rot away with her though.
wasbella102:

night is comming- | by newelly54.
0rient-express:

iluvsouthernafrica:

Lesotho:

The Basotho women’s art of house decoration:  Litema


“The word Litema (pronounced as “di-the-ma”) is derived from the word “ho lema” which means to cultivate, and “tema”, which denotes a ploughed field. The geometric patterns appeared initially on the inside of dwellings and it was only in the 19th century that it appeared on the outside of homes. In contemporary times the practice of Litema appears to be a seasonal phenomenon associated with special events such as celebrations and religious ceremonies. It not only announces births, deaths, weddings or the arrival of Christmas and Easter, but also serves as a reminder of the passage of time.


It is a tradition where women decorate a house after the men have finished building the house. These highly decorative designs are soft and flowing geometric patterns that are applied with fingers, forks and sticks on the walls of houses.The patterns are sometimes coloured with natural pigments or commercial paint and stains. Stones, embedded in mud and relief designs are sometimes used as a more permanent effect.


Before important events, an entire village might be decorated. Traditionally a chief artist or advisor was called upon to direct and advise the women of the village on the types of design or methods of application. The special occasion became a social event in itself. Whilst squatting and drinking tea, the most skilled Litema artist would sketch her intentions in the dust. Once consensus on a design had been reached, women set out to work. Nowadays, it appears, each woman (possibly joined by members of her household and daughters) prefers her individual design and house decoration. The start of decorating times are greeted with much excitement from friends and neighbours who generously participate in terms of giving advice and moral support. Thus it is still an opportunity for a social get-together. The tradition of mural art in Southern Africa, and in particular the tradition of Litema, is not of recent origins.

Like flowers, Litema blooms with the arrival of spring and wilts with the approach of winter. It dies with the temporary surface of mud it adorns. As the suns dries and cracks the design, the rains come to wash away the ‘dead’ design, making way for new decorative opportunities.”

Author: Rudi de Lange; Photos by Carina Mylene Beyer  & unknown photographer

(via dynamicafrica)

"… when you go back into the past and find out where you once were, then you will know that you weren’t always at this level, that you once had attained a higher level, had made great achievements, contributions to society, civilization, science and so forth. And you know that if you once did it, you can do it again; you automatically get the incentive, the inspiration and energy necessary to duplicate what our forefathers formerly did. But by keeping us completely cut off from our past, it is easy for the man who has power over us to make us willing to stay at this level because we feel that we were always at this level, a low level. That’s why I say it is so important for you and me to spend time today learning something about the past so that we can better understand the present, analyze it, and then do something about it."

- Malcolm X on Afro-American History (Pages 4-5)

(Source: disciplesofmalcolm, via leonking23)

james-the-analoger:

Go into the garden, go under the ivy, I will be waiting for you…
Shot with my Pentax K1000, using Kodak Portra 160 and converted to B&W in Aperture.
sweetlysurreal:

sweetmontana.tumblr.com
theswinginsixties:

Fashion for Harper’s Bazaar, 1968.

Happy 65th birthday Grace!